The minimum requirements of every person are the same, but diversity is also the nature of creation. Special amenities should therefore be provided, so that diversities in skill and intelligence may be fully utilized, and talent is encouraged to contribute its best for human development. It will thus be necessary to arrange for some special remunerations to provide special amenities according to the age and time. But at the same time, there should be a constant effort to reduce the gap between the amount of special amenities and the minimum requirements of the average individual. This never-ending effort of proper economic adjustment must ceaselessly continue, fostering the spiritual, mental and physical evolution of humanity and the development of a cosmic sentiment for a world family.
Idea and Ideology, 95
In such a socio-economic program, human beings have full liberty in the spiritual and mental spheres. This is possible because the spiritual and psychic entities for which human beings can aspire are themselves unlimited, and one person’s progress in this sphere does not hamper the progress of others in their quests. But the supply in the physical sphere is limited, and thus any effort for disproportionate or unrestricted acquisition of physical objects may create a vast majority of “have nots.” This hampers the development of the total personality of humanity. So individual liberty must not exceed established limits in the physical sphere. At the same time it must not be so drastically curtailed that a human being’s spiritual, mental and physical growth is hindered.
Idea and Ideology, 95
Thus the social philosophy of Ananda Marga advocates the development of the integrated personality of the individual and also the establishment of a world fraternity by inculcating a cosmic sentiment in human psychology. The Marga advocates progressive utilization of the mundane and supramundane factors of the cosmos. Society needs an impetus for life, vigour and progress and for this Ananda Marga advocates the “Progressive Utilization Theory” (PROUT) which calls for progressive utilization of all factors of the universe. Those who support these principles may be called Proutists.
Idea and Ideology, 96
Ours is a subjective approach and an objective adjustment – the happy blending between objective world and subjective goal. While moving towards the subjective goal, you must maintain adjustment with the objective world. There is no other alternative. When the human society is ensconced in this supreme idea, in the very near future it will become more constructive, with proper planning. Humanity of the entire universe will unite, and we are anxiously waiting for that happy moment.
Discourse in Caracas, Venezuela, 1979
I want every human being to be guaranteed the minimum physical requirements of life; every human being to get scope for the full exploitation of his or her psychic potentiality; every human being to attain absolute truth; and endowed with all the glories and achievements of the world, to march toward the Absolute. In and through this movement, humanity should be made conscious of the purpose and meaning of life.
Great Universe, 234
The ills perpetrated in society are in a great measure created by the exploiters themselves. To swell their bank balances the exploiters create an artificial scarcity of food, clothes and other necessary consumer goods, and loot profits in the black market. Those who have no buying capacity for high-priced food and clothes take to stealing and other shady methods in order to meet their bare necessities. These ill-fed, ill-clad flocks of poor wretches work for these greedy black marketeers and smugglers. When apprehended, it is they who are penalized – the rich escape on the strength of their influence. Throwing their conscience to the four winds, these poor wretches take to sin and crime still more desperately. The society accuses these sinners and criminals, while the rich exploiters enact the roles of popular leaders, wear garlands, let loose fireworks of speeches and exhort the masses with a clarion call to make more sacrifices.
Human Society II, 109
I have spoken about haves and have-nots. To satisfy their hunger, the haves misutilize their physical and intellectual wealth and force the have-nots to become slaves and sinners to try to appease their own hunger. In the background there is a big exploiter; in the front, as his agents, are half-naked children. This is the cause of the downfall of society.
Great Universe, 180